"You can't squeeze water from stone,"
was one of my mother's favorite expressions. Or was it, "You can't
squeeze blood from a turnip"? My mother had a charming if eccentric
way with words, imparting little nuggets of wisdom and advice that
became legends in our family. One of the most useful things she
taught me -- and one of the hardest for her sharp-tongued children
to learn -- was, "You catch more flies with honey than with
vinegar."
I thought of that bit of wisdom many
times as I read Water From Stone, Jeffrey Greene's account of David
Bamberger's transformation of "the sorriest piece of land in Blanco
County " into the nature preserve he calls Selah, a word from the
Old Testament that indicates the need to pause and reflect.
Inspired by his mother's love of the
natural world, his hardscrabble rural childhood during the Great
Depression and the writing of Louis Bromfield, a visionary American
advocate for land restoration, Bamberger transformed himself from
door-to-door salesman to corporate CEO to locally and
internationally recognized conservationist. Always a maverick,
Bamberger seems to have used his considerable personal charisma to
excellent effect every step of the way. There's a lesson in his
success for any of us who wants to convince our neighbors and
leaders that good stewardship of the land is not only important but
within the reach of each of us.
Greene charts Bamberger's
transformation, as well as the transformation of those 5,000 ruined
acres in the Texas hill country, with poignancy and intelligence
and, yes, charm. He's clearly been charmed by David Bamberger and
Bamberger's accomplishments, and he weaves that charm into his
account.
While making no secret of his
personal relationship to Bamberger-- who's married to Greene's
sister-in-law, whose pen and ink drawings illustrate his book -- nor
of his admiration for the charismatic businessman and
conservationist, Greene offers us a history of the Bamberger
preserve that's lyrical but unsentimental.
An accomplished poet and memoirist,
he weaves history, ecology, anecdote, statistical evidence and keen
personal observation into a tapestry that's richly textured but
never heavy, a book that's a pleasure to read and that might gently
persuade or even inspire a reader with little prior commitment to
environmental causes to live more consciously on the earth.
The charm in Greene's account of
Bamberger's quest, and in Bamberger's approach to winning over
fellow Texans on a subject ranchers can be prickly and defensive
about, seems a step in the right direction. Bamberger' s speech, as
quoted in the book, avoids stridency and sanctimoniousness and the
corporate-speak of so much environmental politics in favor of a
down-home plain-spokenness to which his neighbors can relate. "I
don't speak genus and species," Bamberger says. Nor does he accuse
his neighbors of willful malice.
Greene's account of Bamberger's
success is also charming in the sense of giving delight because it
is, for once, a story of success. It's also a story of survival.
While Greene charts the restoration of Selah to a place where
once-endangered species begin to thrive again and water returns to
formerly dry creekbeds, he also charts his sister-in-law Margaret
Bamberger's miraculous recovery from cancer. And he shows us,
through David Bamberger's eyes, a future that might be a little
brighter -- a future in which the last wild places aren't turned
into theme parks for consumption by a privileged elite.
To that end, Margaret and David
Bamberger invite a steady stream of international visitors and local
schoolchildren to the ranch, and make education an integral part of
their mission. Although Bamberger's success with Selah owes much to
his business sense, he succeeds not because he sees it as a
business, a source of economic profit, but because he sees the
natural world as worth preserving for the sake of beauty and spirit
and out of simple respect for creation -- in other words, that love
of the natural world he learned from his mother.
Which brings me back to my own
mother and what she taught me about teaching: that we learn more
from being told what we're doing or could be doing right than we do
from hearing what we're doing wrong. We thrive on being encouraged,
in the sense of "given heart." And the story of Selah is
encouraging. It even dares to offer hope for our damaged world.
Preserving a world that we won't ourselves inhabit may be a whole
"new exercise in the imagination," as Greene tells us near the end
of Water from Stone. I think it may also be a whole new exercise in
love.